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Last edited on 2015-04-23 16:15:09 by KriS97 [fixed some errors]
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Give Me Shelter: Movie Tops List of Best Films on Netflix in 2015
Netflix Premieres Katie Cleary's Award-Winning Documentary "Give Me Shelter"
[[http://www.give-me-shelter.com/|Documentary]] - La, CA--(Marketwired - March 26, 2015) - After 3 dedicated years, and a time of advocating for animal welfare, Actress and Producer Katie Cleary, has released the powerful award-winning documentary titled, "Give Me Shelter" which premieres on Netflix May 1st. "Give Me Shelter" is really a film to improve awareness for a few of the most basic animal welfare issues world-wide. It also shines a light about the those who dedicate their lives every single day to rescue, rehabilitate or take care of these animals while being a voice for that voiceless. The show stars Oscar Winner Ric O'Barry best known for his work with "The Cove", Actress Tippi Hedren, Alison Eastwood, Esai Morales, Michael Vartan, Robert Davi and many more animal advocates lending their name to the cause.
The star studded premiere of the documentary "Give Me Shelter," created by Katie Cleary and directed by Kristin Rizzo, occurred at West Hollywood City Council final month 24th. There, to aid the discharge were celebrities Esai Morales, Alison Eastwood, Garry Beers founding person in INXS, Dominic Howard of Muse, Nicky Whelan, Kristen Renton, Eric Jones, Travis Aaron Wade, Steven Lyon, Carole Raphelle Davis and many more. The powerful film had celebrities like Russell Simmons and Adrian Grenier lending their support by posting on social media marketing that it is a "must see movie" while Actress Nikki Reed boldly posted the next on her behalf WhoSay:
"Just finished watching a profoundly moving documentary on animal abuse called Give Me Shelter. This particular film is really impactful and thus educational because it tackles almost every category of animal issues/abuse: from puppy mills to elephant poaching, skinning Tigers to Circus', testing on chimpanzees to eating horses." Reed goes on to confess, "YES it's uncomfortable. YES it helped me cry. YES it's excruciatingly painful. But wait, how will we create awareness and encourage change without information?...I'm so livid, so distraught so outraged in what I've just seen…Please, for those who have a heart, watch this film."
[[http://www.give-me-shelter.com/|Films]] - The after party to celebrate the production of the film to iTunesMovies, Amazon, Vudu, CinemaNow, and Netflix (May 1st) occurred at Pearl's on Sunset Blvd. There, the cast and VIP guests were treated to a special surprise performance by actor Esai Morales, and MUSE band member, Dominic Howard (who jumped on drums!) It had been an evening being remembered, along with a pivotal moment to advocate change for animal welfare.
To interview Katie Cleary, please contact Tracy Keyser: tracy@tracykeyser.com.
[[http://www.give-me-shelter.com/|Katie Cleary]] - To learn more about "Give Me Shelter" please visit www.Give-Me-Shelter.com or see the trailer here: http://bit.ly/1BzWiQ7.
Follow @Katie_Cleary and @Peace_4_Animals on twitter for the latest in animal welfare issues.
Katie Cleary's award-winning documentary “Give Me Shelter” starring Tippi Hedren, Ric O’Barry (The Cove), Alison Eastwood, and Esai Morales is one of the best films on NetFlix.
www.Give-Me-Shelter.com
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Denial And Belief In Lazarus By Leonid Andreyev
Leonid Andreyev's short tale Lazarus begins with a celebration of existence, which can be also a denial of loss of life. Afterwards while in the story this denial is crushed and dying emerges victorious more than every little thing.
Lazarus is fulfilled by his family members and buddies like he was a man coming back from a war, and similar to a war veteran who experienced been fatigued from the war and needed psychological revival which could only be tenderly bestowed by those who liked him.
"They surrounded him with tenderness", they surrounded him with life.
This welcome is actually a kind of submitting the late useless man with life, like the lifestyle which was offered back to him wasn't ample, as though they ended up frightened that demise would take him back should they had been not "lavish of their eager attentions, spending the best treatment on his foodstuff and drink and also the new clothes they manufactured for him". They adorned him with "colors of hope and laughter", the same as a bridegroom.
This hard work within the aspect of his close friends and relatives may also be interpreted being a denial of death. They are behaving as though dying was something to get quickly overlooked about. It is fascinating that men and women aren't inquiring him what occurred within the grave, the way it felt to die; these questions would remember dying. They are, around the contrary, trying to generate him and by themselves neglect that dying ever existed.
The trouble to surround Lazarus with lifestyle could be discussed in this way. They may be hiding loss of life. They can be masking it with everything signifies existence so that it will not be witnessed. It's not the joy of daily life that they're cherishing; it is the dread of loss of life that they're running away from.
It's an assault on dying, an attack without acknowledging the enemy.
Their conduct can also be considered a mania; it truly is related to the sudden and uncanny laughter from the folks who, beneath the heavy burden of the modern decline, abruptly start laughing like madmen whilst they had been weeping bitterly. The laughter from the latter is definitely not intentional. They chuckle simply because their stress is simply too large to bear, and in their desperation they overlook by themselves, turn sort of unconscious, not understanding the things they are performing, and do something very irrelevant with the things they are supposed to perform, specifically crying. Friends and kin of Lazarus are similarly determined. It is not daily life risen from dying that they're face to encounter; it truly is demise which has miraculously risen and come alive, as alive as dying might be. As individuals who have misplaced their beloved ones are supposed to cry, family and pals of Lazarus are meant to become relatively scared and curious prior to the guy who may have come from the dead and who appears like 1 dead. He's bearing all the signs of loss of life as we've been instructed on the extremely initial paragraph. He has "evil peculiarities" but it takes quite a while prior to folks observe it. In fact, people notice it with the beginning but, as is normally the case with men and women, they have their explanations. I do not know how the writer put in Russian but the way it is while in the translation is marvelous; it is the 1st sentence from the third paragraph:
"That which was new in Lazarus' confront and gestures they discussed naturally". There is a double which means here: There was something unusual about Lazarus but they discussed it due to the fact they'd to, as the urge to elucidate is in human mother nature, their explaining it truly is organic. We want to describe every thing and resize them to fit the boundaries of our perception and its traditions. Next, they consider the indicators are all-natural, that's, made by nature. They naturally chorus from considering or admitting how terrible demise has to be to possess remaining this kind of traces on a guy who's got handed through it but for numerous times. Alternatively, they say it is just something normal, such as the bleeding of one's knee when one particular falls on it, or even the bruises one particular receives upon a collision. Loss of life is not plainly acknowledged as being the prime lead to of it. They say it was "his severe sickness and the shock".
Particulars of "the facet of Lazarus in his next life" are suggestive of a just lately buried guy, but a useless gentleman. There were bruises and cracks on his skin. Before long these appear to disappear but they partly stay on his skin to the extent that "it appeared normal only to people who experienced noticed him buried". These traces of loss of life have been currently regarded as all-natural by people who experienced seen him buried but other individuals, who in cases like this symbolize an aim look at, don't think Lazarus seems normal. It can be argued that Lazarus's friends think it all-natural since they know the main reason driving his unnatural look. But I might relatively argue they chose to believe what they uncover most handy. Again, there's a denial of loss of life. The identical denial may be noticed in people's attitude concerning the astonishing adjust in Lazarus's character. The emphasised change "astonished no person and did not entice the eye it deserved". Lazarus utilized to become "cheerful and careless, a lover of laughter and harmless jest" Now, even so, "he was grave and silent; neither he himself jested nor did he chortle in the jests of others". The distinction amongst what he employed to be and what he's now is sharp and it really is emphasised. This contrast is the contrast among a dwell gentleman plus a useless gentleman. Through the description of what Lazarus employed to become, we have been to comprehend that he was lifestyle alone. The terms describing Lazarus before dying, "cheerful and careless, a lover of laughter and harmless jest", are words that we typically use to explain a person complete of daily life. But the words "now he was grave and silent; neither he himself jested not did he chortle in the jests of others" can explain a dead male. Lazarus was existence. There was nothing at all improper with that. It was even pleasing. He possibly reminded folks in the splendor and pleasure of existence. Then he died. There was practically nothing mistaken with that, possibly since it is quite normal and expected. Then, however, he was back again, but not alive. Here will be the problem. We all understand that we're going to die. But we seem to reside oblivious of the reality usually. Loss of life is genuine, we know. But we are not nervous about it provided that it will not remind us of its existence. To put it differently, death does not issue so long as it really is away from daily life. Lazarus, nonetheless, is dying in everyday life. He is useless but he's in everyday life. Individuals cannot reconcile these two details. Nonetheless they can conceal one of these.
Lazarus represents dying in everyday life. He "sat with the festive table amongst his pals and relatives". But he experienced the "face of a corpse". His clothes had been "gorgeous and festive, glittering with gold". He was in life, but not alive.
He experienced transformed, and "horribly changed". But this was "undiscovered". It's not at all that no person found it, but that no person wished to find it. They dismissed, avoided, and pretended not to see the alterations. They didn't find out it; about the contrary, they protected it. Partially II, even so, "someone recklessly lifted the veil". The term reckless is described as "marked by defiant disregard for hazard or consequences".
So, that somebody has disregard for loss of life. That means, all of the other people present on the party have been mindful about Lazarus plus they experienced regard for loss of life. This confirms the point we've got been generating in this article that they are already hiding dying. This perception of hiding is additional strengthened with all the veil. As a result, it absolutely was there, the reality, driving the veil, and everybody knew it; they simply did not lift it as they weren't reckless. The reckless male "uncovered the truth in its hideous nakedness". The query the gentleman places is what we'd typically anticipate for being place into a male who experienced risen through the grave: "what was There?". It really is a very quite straightforward issue, and it truly is only organic for any gentleman to inquire it underneath the situation. It is even incredible that nobody questioned it until this stage in the tale. Nonetheless, the reaction that this question delivers about is among shock and surprise, as though it was the last question that a person could think of. Additionally, even the reckless gentleman is shocked. When he put the concern, "no believed was plainly defined in his mind", to put it differently, it was thoughtlessly asked; and when he repeated the question "again his ideas lagged powering his words". Should they hadn't, he would not have requested it, which is evidently mentioned in the story, also. The reality that Lazarus experienced been useless is uncovered. What?!
"Only now it seemed to have transpired to them that for three days Lazarus experienced been dead". That is certainly extraordinary. The amount of occasions can a person see a person who has been elevated from your useless? The number of times has it transpired within the background of gentleman? Just once; and these individuals ended up the eyewitnesses of that wonder. So, how can they not have recognized until since Lazarus had been dead? Have they overlooked it just as if it had been simply a element to become simply neglected? Obviously, not. The phrase "seemed" explains almost everything ("it appeared to have occurred to them). The truth about Lazarus was a taboo. Naturally they all knew the truth and experienced been completely informed of it. However they had been consciously or unconsciously avoiding, denying and hiding it. They failed to dare to experience it till 1 gentleman thoughtlessly, not bravely, defied it. His habits was blasphemous. In the same way, the good, generous, and kind behavior from the folks in the direction of Lazarus until finally that point had been like offerings to evil spirits. That they had taken every measure to be able not to provoke the anger of these spirits, which can be, in this case, demise embodied in Lazarus. Given that all was let loose, and so they could do practically nothing to revert it back again, they desperately and naively anticipated what was to come, and "awaited the words and phrases of Lazarus anxiously".
But Lazarus "was silent, cold and serious, and his eyes had been cast down". This can be the most dreadful pose that Lazarus could influence. Worry is excellent so long as it truly is coming due to the fact we don't comprehend it.
We all know that there's some thing dangerous, something lethal approaching us. It is coming nearer and nearer. We don't determine what it really is, what it seems like, how it works, what it does. But when it really is occur, we see it, we learn of it, we determine it. Assess the next statements for result: You will be shot lifeless tomorrow at eight o'clock am in front of the prison walls, so you are going to be killed in some way someplace someday in a few months. The basic top quality in everything that evokes worry is the fact that it really is unidentified. Lazarus chooses to stay unfamiliar, he failed to reply. He even avoided his seems to be, "his eyes ended up cast down", so that people would not have the ability to know anything by looking into them. Inside a way, he led them to ponder on the severity of the blasphemy just committed. It is then that they begin to admit, rather than acknowledge, the evil peculiarities of his element: "as if for your 1st time, they perceived the horrible bluishness of his confront and also the loathsome corpulence of his body". Out of the blue, because the veil is drawn, everything has been concealed reveals by itself; the duvet of existence that they had used to hide the truth disappears; "silence fell upon" the musicians, their devices waver, "as although tune itself had been dying", "then all was quiet" like loss of life. Demise, which "had reigned" like a king upon Lazarus, has become reigning more than all.
Then the reckless man asks the issue to the third time, but this time hopelessly. This question is much like the very last words and phrases of the dying male, said weakly and as a final symptom of life, attempting his chance with existence for your very last time. It appears to own been questioned on behalf in the complete company. The tense silence would be the solution once again. Then "the furious blue hand" of Lazarus that "lay motionless" about the table "moved slightly" and all "sighed with relief". It absolutely was like they have been suspended amongst life and dying, and the continued silence and stillness meant that death was reigning. That is why they sighed with reduction when Lazarus's hand moved. But now they have been encounter to face with what they experienced feared and prevented, loss of life itself: dying, of which we live oblivious and owe our life to that oblivion. Now loss of life is in life and it truly is alive. It truly is never to become overlooked by those that behold it, and all who meet Lazarus can but behold it. It was not Lazarus which was elevated from your grave nonetheless it was death's messenger embodied as Lazarus. Lifestyle loses all which means for all those who meet up with him because they cannot overlook the very fact that every thing is going to be devoured by loss of life. "The attendees stared at one particular an additional stupidly, not realizing why they had occur with each other or why they sat close to this prosperous table". They felt that "it was time to go away; however they couldn't overcome the lassitude that distribute by way of their muscle groups. So they ongoing to take a seat there, every single a single isolated, like little dim lights scattered inside the darkness of night", like 50 percent dead guys scattered and 50 percent buried in the grave. Now that dying is often inside their brain, time is dead, also, because it truly is passing and earlier. Why should they leave? Are they late? Late for what?
Demise, which has been explained like a mysterious king right up until this stage is currently deified: it has "measureless power". Loss of life can be a god and Lazarus his messenger. It's ironic that like all messengers, Lazarus just isn't taken care of, not cared for, and avoided following disclosing his concept. Individuals who experienced denied his god are cursed. It's also ironic that curse is the concept that Lazarus is sure to deliver, that loss of life is just not lifeless, that death is just not much absent, that death isn't a element, that demise is omniscient, omnipresent and omnipotent since it will be the god. Lazarus, the messenger, might be disregarded by folks, but he delivers the concept most successfully, most likely a lot more successfully and efficiently than every other prophet experienced accomplished. All those that acquire the concept quickly grow to be converts of the faith, and begin to feel in loss of life, which is their god, after which they cease believing every little thing else. They can be so faithful believers which they often think in their god, they are obsessive about it. They had lived all their life with the blasphemous denial of death. Now they deny existence. Their new god decreed "Let there be dark" and all was dark.
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